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any circumstance.
When a Muslim passes away not in a state of husnul khotimah, it is because they themselves opted for it. As mentioned by Imam Suyuthi in Syarh As Shudur that the cause of someone becoming khusnul khotimah (passing away in a disgraced state) is like disregarding prayer matters, drinking khamr, defying parents, t




Based on the announcement from the Ministry of Religious Affairs, 1 Muharram 1446 falls on Sunday, July 7, 2024. So, on Saturday night, July 6, 2024, we will have entered the nigh

لِحِيْنَ
Allâhumma innad dlahâ'a dlahâ'uka, wal bahâ'a bahâ'uka, wal jamâla jamâluka, wal quwwata quwwatuka, wal qudrata qudratuka, wal ishmata ishmatuka. Allâhuma in kâna rizqî fis samâ'i fa anzilhu, wa inkâna fil ardhi fa akhrijhu, wa inkâna mu'siran (mu'assaran) fa yassirhu, wa in kâna harâman fa thahhirhu, wa inkâna ba'îdan fa qarribhu, bi haqqi dlahâ'ika wa bahâ'ika wa jamâlika wa quwwatika wa qudratika, âtinî mâ ata

tiples.

Dhuha prayer is performed in the morning, specifically from 08.00 to 11.00. For Muslims, doing Dhuha prayer is the right time to ask for sustenance and seek forgiveness. Because a servant who carries out Dhuha prayer and utters the Arabic prayer after Dhuha prayer will

shonorable state.
Even so, these two phrases are actually just different transliterations but refer to the same word. Whether someone writes the meaning of khusnul khotimah or husnul khatimah or others, the meaning is that which denotes a good end. Not any other meaning. Certainly, what is valued is the good intention you want to convey. The meaning of khusnul khotimah is certainly expressed with good intentions. Nevertheless, it would be better if you use the correct word because you now know, not khusnul khotimah but husnul khotim

uhammad SAW said,
"Every joint in your body must give charity every morning. Every tasbih is charity, every tahmid is charity, every tahlil is charity, every takbir is charity, enjoining good is charity, and forbidding evil is charity. And all of that can be equalized with doing two rakaat of Dhuha prayer." (Narrate





The meanings of khusnul khotimah and husnul khotimah are very different. Khusnul signifies dishonorable, while husnul signifies good. This certainly indicates that you need to be careful when communicating a message to someone, especially if the message is delivered in writing. Even in verbal utterance, you undoubtedly need

hen supplicating.
Husnul khotimah signifies a good end. Husnul is taken from the word hasan which signifies good. Khotimah itself signifies an end. Thus, husnul khotimah signifies a good end. Its meaning is a death that ends in a good condition, that

. Ali-Imran: 102)
When someone ends in a good state, they will be given taufiq to shun all that is forbidden by Allah SWT. As in the hadith of the Prophet SAW from Anas bin Malik Radiyallahu Anhu, he

shâlihîn.

Meaning: "O Allah, indeed this dhuha is Your dhuha, this grandeur is Your grandeur, this beauty is Your beauty, this strength is Your strength, and this protection is Your protection. O Allah, if my sustenance is in the sky, then bring it down; if it is in the earth, then bring it forth; if it is difficult, then make it easy; if it is (unintentionally mixed with what is) forbidden, then purify it; if it is far, then bring it near; by the right of Your dhuha, Your elegance, Your beauty, Your strength, and Your power, bring to me what You have brought to

owards the west).
Meanwhile, the charismatic scholar KH Yahya Zainul Ma'arif, also known as Buya Yahya, clarifies that the time for Dhuha prayer is after the sun has risen high until just before it is directly overhead. As long as the sun is not right above one's head, it is still wit


One of the sunnah acts of worship that can be done every day is the Dhuha prayer. Referencing the NU Online page, the time for Dhuha prayer is from when the sun ascends to the height of one spear (seven cubits or 2.5 meters) until the time of zawâl (when the sun starts

ing to Allah SWT.
So, the meaning of khusnul khotimah is extremely inappropriate to be said when making invocations or praying for others. If you want to express and supplicate for goodness, you must speak or write husnul khoti

can pronounce is:
اَللّٰهُمَّ اِنَّ الضُّحَآءَ ضُحَاءُكَ وَالْبَهَاءَ بَهَاءُكَ وَالْجَمَالَ جَمَالُكَ وَالْقُوَّةَ قُوَّتُكَ وَالْقُدْرَةَ قُدْرَتُكَ وَالْعِصْمَةَ عِصْمَتُكَ اَللّٰهُمَّ اِنْ كَانَ رِزْقِى فِى السَّمَآءِ فَأَنْزِلْهُ وَاِنْ كَانَ فِى اْلاَرْضِ فَأَخْرِجْهُ وَاِنْ كَانَ مُعَسَّرًا فَيَسِّرْهُ وَاِنْ كَانَ حَرَامًا فَطَهِّرْهُ وَاِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ بِحَقِّ ضُحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِىْ مَآاَتَيْتَ عِبَادَكَ ا

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