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أُصَلِّيْ فَرْضَ الْعِشَاءِ رَكَعَتَيْنِ مُسْتَقْبِلَ الْقِبْلَةِ مَجْمُوْعًا بِالْمَغْرِبِ جَمْعَ تَأْخِيْرٍ قَصْرَا للهِ تَعَالَى

wal ikrâm.

Meaning: "My Lord, You are the Eternal, the Ancient, and the First. Upon Your great favor and Your noble generosity, You become the door of hope. This new year has arrived. I seek refuge in You from the temptation of Satan and his allies this year. I also hope for Your help in overcoming the self that often urges me to do evil. To You, I ask for guidance so that daily activities bring me closer to Your mercy. O Lord, Ow

n Furthermore, the most well-known benefit of performing Dhuha prayer is gaining ease in sustenance. This is because Muslims who perform this prayer will receive the equivalent of ganimah or spoils of war quickl

Procedure





Illustration of Prayer, Worship (Photo created by rawpixel.com on freepik)



Before performing this sunnah worship, Muslims can first learn the procedure for Dhuha prayer. The procedure is as follow

n Based on a hadith narrated by Hakim and Thabrani, the Prophet Muhammad SAW said, "O son of Adam, never be lazy in doing four units at the beginning of the day (Dhuha prayer), certainly I will meet your needs at the end of the day

sr is as follows,
The first is to recite the intention for jamak taqdim Dhuhr and Asr prayer (done at Dhuhr time). Reciting the intention for jamak taqdim prayer in the first prayer is very important, as this is one of the conditions for jamak taqdim prayer. The recitation of the intention for jamak taqdim Dh

ng astray humans.
In a book titled "Collection of Religious Questions and Answers" by Pustaka Ilmu Sunni Salafiyah-KTB, having a khodam in Islam is allowed as long as the practitioner follows the Sharia discipline and does not cause dharar or actions that damage oneself and others. Although this is certainly very di

e new Hijri year.
Quoting from the NU Online page, here are the recitations of the prayer for the beginning of the year and the prayer for the end of the new Hijri year, complete with Latin transl

e recitation:
اَللّٰهُمَّ أَنْتَ الأَبَدِيُّ القَدِيمُ الأَوَّلُ وَعَلَى فَضْلِكَ العَظِيْمِ وَكَرِيْمِ جُوْدِكَ المُعَوَّلُ، وَهٰذَا عَامٌ جَدِيْدٌ قَدْ أَقْبَلَ، أَسْأَلُكَ العِصْمَةَ فِيْهِ مِنَ الشَّيْطَانِ وَأَوْلِيَائِهِ، وَالعَوْنَ عَلَى هٰذِهِ النَّفْسِ الأَمَّارَةِ بِالسُّوْءِ، وَالاِشْتِغَالَ بِمَا يُقَرِّبُنِيْ إِلَيْكَ زُلْفَى يَا ذَا الجَلَالِ

كَرِيْمُ
Allâhumma mâ 'amiltu min 'amalin fî hâdzihis sanati mâ nahaitanî 'anhu, wa lam atub minhu, wa hamalta fîhâ 'alayya bi fadhlika ba'da qudratika 'alâ 'uqûbatî, wa da'autanî ilat taubati min ba'di jarâ'atî 'alâ ma'shiyatik. Fa innî astaghfiruka, faghfirlî wa mâ 'amiltu fîhâ mimmâ tardhâ, wa wa'attanî 'alaihits tsawâba, fa'as'aluka an tataqabbala minnî wa lâ taqtha'

e recitation:
اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك

n Moreover, for those who do Dhuha prayer, Allah SWT will build a beautiful house made of gold for them in paradise. Some also mention that every Muslim, male or female, who performs this prayer will obtain rewards equivalent to performing Umra

In addition to understanding the intention for jamak takhir Maghrib Isha, we also need to know the procedure for performing jamak takhir Maghrib Isha prayers. Besides being able to be combined (jamak), another form of leniency in worship is qasar. Qasar itself is a form of rukhsah in Islam that allows for shortening prayers with four rak'ahs to two rak'ahs.

If we want to perform jamak takhir Maghrib Isha prayers, it is certainly important for us to recite the intention for jamak takhir Maghrib Isha. In addition to distinguishing these prayers from other prayers, intention is also one of the pillars of prayer. Without intention, the prayer will not be valid.

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