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am.


Supernatural beings that are rumored to occupy the body may not be innate or conversely, these beings sometimes appear due to certain human behaviors until they eventually inhabit someone's body. An

jud prayer:
Allâhumma rabbana lakal hamdu. Anta qayyimus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu anta malikus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu anta nûrus samâwâti wal ardhi wa man fî hinna. Wa lakal hamdu antal haq. Wa wa'dukal haq. Wa liqâ'uka haq. Wa qauluka haq. Wal jannatu haq. Wan nâru haq. Wan nabiyyûna haq. Wa Muhammadun shallallâhu alaihi wasallama h

ward to memorize:
الّلهُمَّ إِنِّى أَسْأَلُكَ بِحَقِّ سُوْرَةِ الْوَاقِعَةِ وَأَسْرَارِهَا أنْ تُيَسِّرَلِيْ رِزْقِي كَمَا يَسَّرْتَهُ لِكَثِيْرٍ مِن خَلْقِكَ يَا ألله يَا رَبَّ ا


Unlike syafahullah and syafahallah which are expressions for third persons, the word Syafakillah is uttered directly to the person being addressed. This expression can be accompanied by other prayers such as, "Syafakillah syifaan ajilan, syifaan la yughadiru ba'dahu saqaman," which means "May Allah heal you quickly, with a healing that leaves no illness afterw

itual Sensitivity
High spiritual sensitivity is also one of the traits of people who have khodam. So, the way to know if someone has a khodam or not is to examine their spiritual sensitivity. Those with khodam have high spiritual sensitivity. For example, their ability to see things that are not

or a human to do.
Meanwhile, the law of having a companion or ancestral khodam can change to haram if the practitioner is fasiq or strays from obedience to Allah SWT and His Messenger. Especially if the act of utilizing khodam can cause shar'i dharar and provide no benefit at all. So, you should always rely on the Quran and hadith for all decisions you make in life, follow Allah's commands and stay away from His prohibitions. It's best to stay away from things you don't understand and that have no basi


The tradition of Muslims drinking milk on 1 Muharram has become a custom recommended by religious leaders. This practice is carried out as a means of hope and supplication so that the new year turns into a pure, immaculate, and benevolent year. In Indonesia, this custom is better recognized and practiced by the Islamic organiza

d Its Prayer

The roots of the ritual of drinking milk on 1 Muharram stem from a tradition recommended by scholars as a means of aspiration and invocation to usher in the new Hijri year with blessings. KH Abdul Hamid, Chairman of Rabithah Ma'ahid Islamiyah Nahdlatul Ulama (RMINU) Pringsewu Regency, referenced from the official website of Nahdlatul Ulama (NU) explains that drinking milk at the commencement of the Hijri year ha

you can memorize:
اَللَّهُمَّ صُنْ وُجُوْهَنَا بِاْليَسَارِ,وَلاَتُوهِنَّابِاْلاِقْتَارِ , فَنَسْتَرْزِقَ طَالِبِيْ رِزْقِكَ وَنَسْتَعْطِفَ شِرَارَخَلْقِكَ وَنَشْتَغِلَ بِحَمْدِ مَنْ اَعْطَانَاوَنُبْتَلَى بِذَمِّ مَنْ مَنَعَنَاوَاَنْتَ مِنْ وَرَاءِذَلِكَ كُلِّهِ اَهْلُ اْلعَطَاءِ وَاْلمَنْعِ . اَللَّهُمَّ كَمَاصُنْتَ وُجْوُ هَنَاعَنِ السُّجُوْدِاِلاَّلَكَ فَصُنَّاعَنِ اْلحاَجَةِاِلاَّاِلَيْكَ بِجُوْدِكَ وَكَرَمِكَ وَفَضْلِكَ , يَااَرْحَمَ الرَّاحِمِيْنَ (ثلاثا) اَغْنِنَا بِفَضْلِكَ عَمَّنْ سِوَاكَ . وَصَلَّى اللهُ عَلَى سَيِّدِنَامُحَمَّدٍ وَعَلَى اَلِهِ وَصَحْ?


The word syafakallah is also an expression that can be directed directly to the person being spoken to, especially when used to pray for the recovery of a man who is sick. Although its use can be through written communication or telephone, this word is still used directly to the person who is


Prophet Yunus's supplication is among the well-known supplications in Islam. This supplication is associated with the story of Prophet Yunus as narrated in the Quran. The prayer of Prophet Yunus becomes a symbol of bravery and obedience to





Khodam in Islam is understood with different opinions. There are opinions that accept humans to have companion khodam to be employed and there are opinions that do not permit it because it e

d SAW said:
"Our Lord Tabaraka wa Taala descends every night to the lowest heaven when the last third of the night remains, and He says: Who is calling upon Me that I may answer him? Who is asking from Me that I may give him? Who is seeking My forgiveness that I may forgive

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