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ed by Ahmad)

The meaning of drinking milk on 1 Muharram is found not only in physical hygiene, but also spiritual. Milk, which was selected by Prophet Muhammad SAW during the Isra' Mi'raj, represents innocence and goodness. By adhering to the etiquette of drinking as demonstrated by Prophet Muhammad SAW, If you are you looking for more information about Islamic leadership look into our web page. such as uttering the basmalah and using the right hand, this observance further strengthens the prayers and

a Mbisu (Silence)
Tapa mbisu is a practice on the night of 1 Suro consisting of always controlling the words of the mouth to only say good things. This is because it is believed that in the month of Suro, which is full of asceticism, prayers are more easily realized or granted. This includes bad words or curses that come out of the mouth

ities, accidents.
The prayer centers on asking for safety for oneself and family, as well as relatives and friends. For example, pouring water on the body from the top of the head to the entire body 7 times (7 in Javanese; pitu, is a prayer for God to pr

Reciting Basmalah
Prophet Muhammad SAW advised reciting basmalah before starting anything, including drinking. Reciting "Bismillah" before drinking milk on 1 Muharram is part of the etiquette of drinking as taught by Prophet Muhammad SAW, which can enhance grace in every sip, reflecting good intentions and invocations for goo


The phenomenon of Muslims drinking milk on 1 Muharram has become a practice recommended by ulama. This ritual is done as a form of aspiration and prayer in order that the new year becomes a clean, immaculate, and righteous year. In Indonesia, this custom is better recognized and observed by the Islamic organiza

Performing obligatory prayers in jamak takhir is one form of rukhsah or leniency in performing an act of worship in Islam. For example, when on a journey after Asr, and only arriving at the destination at Isha time, we are allowed to perform jamak takhir for Maghrib and Isha prayers.




Surah Al-Insyirah is the 94th surah in the Quran that was sent down in the city of Makkah. This surah consists of 8 verses and has the meaning of "expansion." The Asbabun Nuzul, or the background of the descent of this surah, is associated with the difficult trials faced by Prophet Muhammad SAW while spreading th

One of the most important things to be able to perform both prayers at Isha time is to know the intention (niat) for jamak takhir Maghrib Isha. Knowing the intention for jamak takhir Maghrib Isha is very important, because intention is what distinguishes one form of worship from another.

the sun's heat."
"So, the young camel is sunbathing. So, when it starts to feel warm around 9 o'clock. That's the better time for Dhuha prayer. It is said to be when the sun rises about a quarter of the day, approximately 3 hours from sunri

n Referring to a hadith narrated by Hakim and Thabrani, the Prophet Muhammad SAW said, "O son of Adam, never be lazy in doing four units at the beginning of the day (Dhuha prayer), certainly I will fulfill your needs at the end of the day

n Allaahumma in kaana rizqii fis-samaa'i fa anzilhu, wa in kaana fil ardi fa akhrijhu, wa in kaana mu'assiran fa yassirhu, wa in kaana haraaman fa tahhirhu wa in kaana ba'iidan fa qarribhu bi haqqi duhaa'ika wa bahaa'ika wa jamaalika wa quwwatika wa qudratika, aatinii maa ataita 'ibaadakash-shalihii

n

The meaning of Fa Inna Ma'al Usri Yusra itself is "Indeed, with hardship comes ease." This phrase is excellent for inspiring oneself or others in confronting hardships or problems, because indeed behind every hards

spada (vigilant).
"Eling means that humans must always remember who they are and where their position is as God's creation. While waspada means that humans must also be alert and vigilant against misleading tempt

shâlihîn.

Meaning: "O Allah, indeed this dhuha is Your dhuha, this grandeur is Your grandeur, this beauty is Your beauty, this strength is Your strength, and this protection is Your protection. O Allah, if my sustenance is in the sky, then bring it down; if it is in the earth, then bring it forth; if it is difficult, then make it easy; if it is (unintentionally mixed with what is) forbidden, then purify it; if it is far, then bring it near; by the right of Your dhuha, Your elegance, Your beauty, Your strength, and Your power, bring to me what You have brought to

gen and Wonogiri.
Meanwhile, at the Ngayogyakarta Hadiningrat Palace, the commemoration of the night of 1 Suro is performed by parading heirlooms around the palace fortress, followed by thousands of residents from Yogyakarta and its surroundings. During the mubeng beteng ritual, it is not allowed to speak, as if one is meditating. This is known as the

becoming sacred.
The practice or commemoration of the night of 1 Suro takes place exactly at 24.00 during the change of the Javanese year. This is held simultaneously at the Ngayogyakarta Palace and Surakarta Hadiningrat Palace as centers of Javanese culture. At the Surakarta Hadiningrat Palace, the 1 Suro night procession is led by Kebo Bule Kyai Slam