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Unlike the Kauravas, who had no moral code and were parasites, the Pāṇḍavas do have an alternate moral code to conventional morality, which allows them to re-establish a moral order when the old one is undermined by moral parasitism. Bhīṣma, the granduncle of the Pāṇḍavas and the Kauravas, and an invincible warrior (gifted, or cursed, with the freedom to choose when he will die), is an example of one such well-wisher. The preoccupation with the good, characteristic of conventional morality, allows moral parasites to take advantage of conventionally good people, for conventionally good people will not transcend the bounds of the good to retaliate against moral parasites. By abandoning a concern for the Good, one is no longer self-constrained to act in good ways and will hence no longer be the easy target of parasites who take advantage of the conventionally good because of their goodness. At the precipice of moral conventions, undermined by moral parasites, the Bhagavad Gītā recommends bhakti yoga, devotion to Sovereignty-played by Viṣṇu’s avatāra, Kṛṣṇa-as the means of generating a new moral order free of parasites (compare Gītā 4.8), supported by an attention to the practice of a duty that allows one to contribute to a world of diversity.

Spelled out, even the imprudence of the Pāṇḍavas is an outcome of their conventional moral practice (of Virtue Ethics, Consequentialism and Deontology). But for this hostility, exemplified by the rigged game of dice and the high stakes challenge they set, the Pāṇḍavas would have lived a peaceful existence and would never have been the authors of their own misfortune. The question of the Right or the Good is central to the rigged game of dice, which includes engaging in activities that follow from good character traits (including courage), engaging in activities with a promise of a good outcome (such as winning at dice), and agreeing to be bound by good rules of procedure (such as those that condition the game of dice). Engaging in activities that follow from good character traits (including courage-a Virtue Theoretic concern), engaging in activities with a promise of a good outcome (such as winning at dice-a Consequentialist concern), and agreeing to be bound by good rules of procedure (such as those that condition the game of dice-a Deontological concern). This is then followed by Kṛṣṇa’s prolonged response that consists in making a case for three philosophical alternatives: karma yoga (a form of Deontology), bhakti yoga (a fourth ethical theory, more commonly called Yoga, which does not define the Right by the Good), and jnana yoga (a metaethical theory that provides a justification for the previous two).

The Gītā’s unique contribution is completed by the defense of two procedural ethical theories that prioritize the Right choice over the Good outcome. To understand the Gītā is to understand its contribution to South Asian and world philosophy. The second of the two normative theories, and the fourth in addition to the three theories of conventional ethics, is a radically procedural option unique to the South Asian tradition, namely Yoga (compare Ranganathan 2017b), which the Gītā calls bhakti yoga. What follows prior to the battle are two important philosophical moves. There are several ways in which yoga can promote better sleep. This resource offers techniques and routines to promote better sleep and overcome insomnia, helping individuals restore their energy levels and improve their overall well-being. We know how yoga helps children to relax by teaching them techniques that help them calm their minds and relax their bodies. Where yoga may be lacking is where strength training seems to shine. For those with physical limitations that may prevent a yoga practice, simple breathing exercises, meditation, or guided imagery might be a preferable option and provide similar benefits.

According to the experts I interviewed, there are five main benefits of hot yoga, as compared to non-heated yoga. The movements necessary for yoga are low-impact, allowing you to use your joints without injuring them. How often should you do yoga to lose weight? Others, like the crane and crow poses, challenge your arms even more by making them support your full body weight. Restorative is a gentle, relaxing, passive style that allows students to relax and release the body into a gentle stretch that is held for as long as 10 minutes. First, Arjuna provides three arguments against fighting, each based on three basic ethical theories that comprise conventional morality: Virtue Ethics, Consequentialism, and Deontology. With an alternate moral framework of Yoga that does not define the Right in terms of the Good, Kṛṣṇa is able to counsel Arjuna and the Pāṇḍavas to victory against the Kauravas: For as Arjuna and the Pāṇḍava brothers abandon the good of conventional morality, they are no longer sitting targets for the malevolence of the Kauravas.

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