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The allegedly damaged portion of the gas pipeline to Artsakh remains under Azerbaijani control. In addition, according to Ina McCabe’s Orientalism in Early Modern France, many of Europe’s first cafés were founded by these Djulfa (Julfan) merchants in the seventeenth century - contributing to a culture that, as Adam Gopnik writes in The New Yorker’s last issue of 2018, "helped lay the foundation for the liberal Enlightenment." Save for appropriated Armenian folklore linking the region to the Biblical Noah, whose ark was said to have landed on nearby Mount Ararat, Nakhichevan’s Armenian past has all but been erased. Each new argument of the anti-Armenian revisionism, writes Schnirelmann, "inflamed the imagination of the Azerbaijani authors." In 1975, for instance, a Soviet Azerbaijani construction project demolished the ancient Holy Trinity church, the site of Arab invaders’ mass burning of Armenian noblemen in 705 CE. The allegedly damaged portion of the gas pipeline to Artsakh remains under Azerbaijani control. By cutting off the gas pipeline to the population of Artsakh, firing at residents frequently, and still illegally holding Armenian prisoners of war in its jails, the Azerbaijani government appears to aim to ethnically cleanse the region of indigenous Armenians by destroying their peaceful life and violently forcing them to flee their ancestral lands. According to an Azerbaijani historian, who requested anonymity, many among modern Nakhichevan’s almost half-million population (virtually all of whom are Muslim), are devastated by the recent disappearance of the area’s Christian heritage. Leaving Azerbaijan was necessary, Nagorno-Karabakh’s majority-Armenian population claimed, to preserve the region’s indigenous Christian past and to avoid the fate of Nakhichevan’s vanished Armenians. Outside observers have typically interpreted the Aliyev regime’s erasure of Nakhichevan’s Armenian Christian heritage solely as a vengeful legacy of the bloody Nagorno-Karabakh war, but Armenian scholars and Azerbaijani dissidents have several additional theories of their own

Her yönden sizler için mükemmel ve kaliteli seviyede escort hizmeti veren biriyim. Mutlu olmak isteyenlerin şehveti yeniden tatmak için beni aramasını bekliyorum. Üstüme başıma boşalma, kamera kaydı kesinlikle olmaz.Yataktan mutlu ayrılmak için ajansımla iletişime geçiniz. Diyarbakır Escort sitesindeki hallerime bir yenisini daha ekleyerek sizler de mutlu olduğumu görebilir ve beni benden edebileceğinizden emin olarak seks yapabileceğime emin olabilirsiniz. Escort sitemizde, tüm ilan verenlerin kendi sorumlu olduğunu belirtmek istiyoruz. Her yönden sizler için mükemmel ve kaliteli seviyede escort hizmeti veren biriyim. From March 8 to March 19, over 100,000 Armenians in Artsakh were deprived of gas, heat, and hot water due to Azerbaijan’s deliberate disconnection of the gas supply to the entire territory of Artsakh. On March 16, Armenian officials announced that Azerbaijan decided to permit the gas pipeline to Artsakh to be fixed, and on March 19, the pipeline was finally repaired. Yet, two days later, on March 21, Azerbaijan once again cut off gas supply to Artsakh and the people there remain deprived of natural gas and heat ever since. " Four years later, Comrade Aliyev would become Soviet Azerbaijan’s leader and then, in 1993, president of independent Azerbaijan. Its 2005-2006 demolition was the "grand finale" of Azerbaijan’s eradication of Nakhichevan’s Armenian past. On December 6, 2005, days before Djulfa’s catastrophic destruction, Nakhichevan’s local autocrat Vasif Talibov, a relative of President Aliyev, issued public decree No. Armenian lobby." These were the words used by Azerbaijan’s president Ilham Aliyev - successor to and son of KGB-leader-turned-President Heydar Aliyev - to describe reports of Djulfa’s destruction in an April 2006 speech. Azerbaijan’s right to victimhood too." Azerbaijan’s narrative includes Armenian aggression, ethnic cleansing, massacre in Khojaly, occupation, and anti-Azerbaijan propaganda spread by the well-connected Armenian Diaspora. Ayvazyan feared that Nakhichevan’s Armenian material heritage was destined to disappear, like its indigenous Armenians already had

He traveled to Iran by land and used the Syrian-Turkish border to enter Turkey. Entitled "Europe and us," its claim that European values were superior to those of Muslim countries sparked outrage in both Azerbaijan (a Muslim country) and Iran. Armenian culture has always had a precarious existence sandwiched between Russia and the Islamic spheres of Turkey and Iran. On a visit to Armenia in March, the director of the Hermitage Museum in St Petersburg, Mikhail Piotrovsky, whose mother is Armenian, reacted to the destruction by likening it to the Taleban’s obliteration of the Bamiyan Buddhas. Perceiving parallels between the obliteration in Nakhichevan and the destruction of material heritage during the Armenian Genocide in Turkey is not without merit. The Project was created in part "to demonstrate to those who destroy world heritage that their efforts are in vain," states digital humanities specialist Harold Short. Fazel Lankarani (photo), one of the Islamic Republic of Iran’s leading ayatollah’s, issued the fatwa in response to appeals for advice from Azerbaijani Muslims. His affection for Nakhichevan’s artifacts was not confined to Christian sites: Ayvazyan also surveyed the region’s seven Islamic mausoleums and 27 mosques. They intimidated civilians by threatening the use of force and called on them in Armenian to leave their homes. Despite fervent denial, the most gripping evidence of the erasure of Nakhichevan’s Armenian heritage comes from within the Azerbaijani government itself. The latter’s World Heritage Committee is scheduled to meetin June 2019 in Baku, where President Aliyev’s token preservation of a repurposed 19th-century Armenian church (the age of which "proves" that Armenian history inside Azerbaijan spans just a couple centuries) is a must-see "tolerance" attraction. Riled by what he called the "deliberate distortion" of history in Stone Dreams, President Aliyev revoked Aylisli’s pension and title of "People’s Writer." Aylisli’s writings were removed from school curricula, his books were publicly burned, and his family members were fired from their jobs

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