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Hixon, Lex (1998). Great Swan: Meetings With Ramakrishna. Hixon, Lex; Jadunath Sinha (1994). Mother of the Universe. According to popular stories he had a vision of Kali in her form of Adyashakti Mahamaya. During the Maharaja's last years, Ramprasad stayed beside him, singing hymns to Kali. This new form took root in Bengali culture for the next hundred and fifty years, with hundreds of poet-composers combining folk and raga-based melodies, and bringing together styles of music that included classical, semi-classical, Beautiful female yoga couple and folk. After walking many miles, he reached Triveni, where he took rest under a tree on the bank of the Ganges. In this philosophy the Pineal is symbolized as being the head of the swan, whose body comprises the various areas of the rest of the brain. In particular where Stoker is concerned, an extract from Solomon’s ’Song of Songs’ features in a couple of obscure lines in his Dracula and these directly refer to the central alchemical theme of the Grail Cycle and put the seal on the book as being an esoteric work, rather than just simply a Gothic novel. Three consorts, Ṡrī, Lakṣmī and Hrī, are mentioned, the first two being mentioned together. Ramprasad's songs are known as Ramprasadi.

2. Kālindī and Mitravindā are named adjacently. Subhīmā), Lakṣmaṇā, Sudattā and Mitravindā. Rukmiṇī, Satyābhamā, queen Nagnajitī (or Nāgnajitī) daughter of king Nagnajit, Sudattā daughter of king Ṡaibya, and Lakṣmaṇā of the beautiful smiles. Queen Nāgnajitī/Satyā is also worshipped as Nīlā Dēvī in Mādhva sampradāya and Rāmānuja sampradāya. Here it clearly says that devatas (gods) were situated in a physical location. Here we can see that early Christianity was indeed tied up with the cult of the head, as was the collateral Johannite Cult of the Baptist, who himself was a sacrificial king of Dragon descent. Oscar Wilde was one of only four people associated with The Golden Dawn and the later breakaway group: the Ordo Templi Orientis headed by Crowley, who himself undertook to perform the rituals leading to the accomplishment of a variant of the ancient "Mass of the Vampire". Cremation was practiced by Hindus, a race of people originally extracted from the Aryan Horse Lords. At that time cremation was forbidden in Christian Europe because it was believed that the bodily remains should be left intact to rise again on the Day of Judgment. In Draculea’s day christian kings sent their sons to christian universities but still, true kingship, the Sobekh or Messiah kingship, symbolized since antiquity by the Dragon or Sacred Crocodile, required that the true kings’ sons learnt priest-kingship and in Draculea’s case, this education was still clearly of a Druidic nature, even as late as the 15th century.

Some two hundred years later, on his death in 1477, Prince Vlad Draculea’s body was taken to an Abbey he had built on an Island in the middle of a lake in Smyrna. Historical accounts of Prince Draculea’s life confirm that he was born in and became Prince of Wallachia, not Transylvania. This Sacred Prince, a Hermetic scholar and initiate, a student of magic, Magus, Witch Lord and Dragon Prince, counterbalanced the bloodlust of his forebears with a refined knowledge and advanced practice of Grail procedure which, shining forth radiantly from the pages of Stoker’s little masterpiece, echoed the teachings that the historical Draculea would have received at the ’Solomon School’: teachings and encountered in the Dragon Court of which he was a member, teachings which were held in common by Archdruids, Alchemists, Tantric Yogis, Hermeticists and Qabalists alike, each discipline originating from one ancient Fairy Tradition in Sumeria and Transylvania - the heartlands of the Dragon Kings and Queens of the Sacred Danaan Peoples. Much of the information in ’Dracula’ the novel, is of an esoteric and highly specialized psycho-biological nature, which does not detract from or conflict with, but rather elucidates upon, the character of the Draculea of history.

As a Scythian custom, impaling would have been as common in Galatia, later Turkey, where the Cult of the Head thrived in Roman times; as it was in Persia where it was reserved for one royal in particular - Bress - who betrayed his brother Darius following the successful invasion by Alexander. This replaced the early Rath temple, grove and sanctuary of the Morganas, the ladies of the lake who were the Swan Maiden-Valkyries of the Scythian world, vampires and head hunters. Ramprasad would regularly practice his sadhana in a panchavati: a grove with five trees-banyan, bael, amalaki, ashoka, and peepul-all regarded as holy in Tantric tradition. Ramakrishna Paramahamsa, a mystic of nineteenth century Bengal, often sang his songs and regarded Ramprasad as his beloved poet. Instead of following his parents wishes and looking for a job, it is said that Ramprasad devoted most of his time to sadhana. Forced finally by poverty, Ramprasad moved to Kolkata and worked as an accountant in the household of Durga Charan Mitra for a monthly salary of thirty rupees. Ramprasad was sent to a Sanskrit tol (school) where he learned Sanskrit grammar, literature, Persian, and Hindi.