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According to witnesses, as quoted in Armenian reports, in a three-day operation last December, Azerbaijani soldiers armed with sledgehammers obliterated the remnants of the Djulfa cemetery (known as Jugha in Armenian). He works closely with the Turkish Embassy in Baku. He set up the Union of Muslim Students (Müslüman Talebeler Birliği) and had served as the Caucasus representative of Turkish political Islam grassroots organization Milli Görüş (National View). While some Azerbaijanis have embraced their government’s vandalism as either righteous revenge or a national security measure against potential Armenian territorial claims, other Azerbaijanis - in addition to the humanist author Akram Aylisli - have mourned the destruction. But a newly released book reveals that Aylisli first protested the destruction in Nakhichevan nearly a decade earlier. The ambassador had intended to probe the reported destruction of thousands of historical Medieval Christian Armenian artworks and objects at the necropolis of Djulfa in Nakhichevan. Despite ample testimony to the contrary, Azerbaijan claims that Nakhichevan was never Armenian. However, for 11 days, Azerbaijan did not allow the problem to be assessed and repaired. Büyükfırat kept the phone conversation cryptic and said he was involved in "major stuff that is important." Mullah Muhammed prayed for him and added that "Allah will clear your path." During police questioning, Mullah Muhammed denied knowing Büyükfırat, although Büyükfırat admitted he knew him well and described him as a close family cleric

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Simultaneously, Talibov has been unveiling mosques and statues honoring the ruling dynasty’s patriarch Heydar Aliyev. In 2013, President Aliyev was furious at Azerbaijan’s prolific "People’s Writer" - Akram Aylisli - for publishing a novel about Armenian suffering and antiquity. Azerbaijan’s right to victimhood too." Azerbaijan’s narrative includes Armenian aggression, ethnic cleansing, massacre in Khojaly, occupation, and anti-Azerbaijan propaganda spread by the well-connected Armenian Diaspora. The offending article was written by Taghizadh, 56, for the newspaper’s 6 November issue

Instead, his Azerbaijani hosts insisted that the envoy’s planned investigation inside the Azerbaijani exclave of Nakhichevan (officially, Naxçıvan Autonomous Republic) could not proceed because it was motivated by fake news. As the expedition pushed eastwards, and the fall turned to winter, the Cornellians began to worry that the snows would prevent them from crossing the Taurus mountains, trapping them on the interior plateau. While Wrench and Olmstead pushed ahead with the carriages along the postal route, Charles led a small off-road party to document the monuments of the little-known region between Kayseri and Malatya. 5-03/S, ordering a detailed inventory of Nakhichevan’s monuments. Solomon, an Armenian from Ankara, had a knack for quizzing villagers regarding the location of remote monuments. A grainy photograph taken at Arslan Taş, "the lion's stone," shows two figures bundled against the cold, doggedly waiting for a squeeze to dry. But with the help of the journals and notebooks that they left behind them, we can now see that they left a distinctly Cornellian stamp on the tradition of the archaeological voyage: unorthodox, open-minded, and unafraid of the snow. Büyükfırat kept the phone conversation cryptic and said he was involved in "major stuff that is important." Mullah Muhammed prayed for him and added that "Allah will clear your path." During police questioning, Mullah Muhammed denied knowing Büyükfırat, although Büyükfırat admitted he knew him well and described him as a close family cleric. For Sterrett, the expedition of 1907-08 was only the first step in an ambitious long-term plan for archaeological research in the Eastern Mediterranean. Olmstead, Wrench, and Charles made their separate ways to Athens, whence they sailed together for Istanbul