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Ayvazyan was barely 17 when he started photographing the cultural heritage of his native Nakhichevan. From 1964 to 1987, he collected enough documentation to ultimately publish 200 articles and over 40 books. His photographic missions were self-financed, undercover, dangerous, and supported by his closest companion: "My wife, a teacher, was my number one pillar," recalls Ayvazyan, "she never once complained about my prolonged absences, financial hardships, or being our children’s primary caretaker." By the time the Berlin Wall fell, Ayvazyan had documented 89 Armenian churches, 5,840 ornate khachkars, and 22,000 horizontal tombstones, among other Armenian monuments. His affection for Nakhichevan’s artifacts was not confined to Christian sites: Ayvazyan also surveyed the region’s seven Islamic mausoleums and 27 mosques. Treading carefully while researching contentious sites is a skill Ayvazyan learned early in his work. In 1965, after being taken to a police station for photographing a church near his birthplace, Ayvazyan received a warning from a visiting KGB chief, who treated the teenage offender to tea.

According to Netherlands-based independent Azerbaijani historian and prominent human rights defender Arif Yunus, who was previously jailed in Azerbaijan on what Amnesty International considers trumped-up charges of "treason," the Azerbaijani president’s anti-Armenian posture is inflated jingoism aimed at cementing his regime. "After replacing his father in 2003 as president," Yunus told us, "Ilham Aliyev upgraded Armenophobia to the levels of fascist Germany’s anti-Semitism." The final purge of Nakhichevan’s medieval Armenian monuments, according to Yunus, was conceived by Ilham Aliyev to boost his nationalist credentials, while Vasif Talibov happily complied to remain in charge. While some Azerbaijanis have embraced their government’s vandalism as either righteous revenge or a national security measure against potential Armenian territorial claims, other Azerbaijanis - in addition to the humanist author Akram Aylisli - have mourned the destruction. According to an Azerbaijani historian, who requested anonymity, many among modern Nakhichevan’s almost half-million population (virtually all of whom are Muslim), are devastated by the recent disappearance of the area’s Christian heritage.

Armenian researcher Samvel Karapetyan, whose diligent documentation of remote medieval Armenian monuments in Nagorno-Karabakh has been dubbed "constructive ultra-nationalism," sees Azerbaijan’s destruction of Armenian monuments as an effort to neutralize Armenian "historical rights" or antiquity-derived political legitimacy in the region. Other Armenian scholars perceive Azerbaijan’s anti-Armenian destruction as part of a larger agenda of realizing a vision of pan-Turkism: an ethnically homogenous Turkic polity comprising Turkey, Azerbaijan, and their ethnolinguistic brethren across Eurasia. Perceiving parallels between the obliteration in Nakhichevan and the destruction of material heritage during the Armenian Genocide in Turkey is not without merit. The pre-WWI count of active Ottoman Armenian churches and monasteries, according to the Armenian Patriarchate of Constantinople, was 2,538 and 451, respectively; nearly all have since been destroyed or repurposed. As French journalists Laure Marchand and Guillaume Perrier explain in Turkey and the Armenian Ghost, "Since the Armenians’ religious heritage was the strongest expression of their ancestral roots, it became a prime target for their oppressors." In absolute numbers, Turkey’s wipeout of Armenian cultural heritage dwarfs Azerbaijan’s recent vandalism in Nakhichevan.

For Sterrett, the expedition of 1907-08 was only the first step in an ambitious long-term plan for archaeological research in the Eastern Mediterranean. To launch his plan, Sterrett selected three recent Cornell alums. Their leader, Albert Ten Eyck Olmstead, already projects a serious, scholarly air in his yearbook photo of 1902, whose caption jokingly alludes to his freshman ambition "of teaching Armenian history to Professor Schmidt." In 1907, just before crossing to Europe, Olmstead received his Ph.D. Cornell with a dissertation on Assyrian history. Olmstead's two younger companions, Benson Charles and Jesse Wrench, were both members of the class of 1906. They had spent 1904-05 traveling in Syria and Palestine, where they rowed the Dead Sea and practiced making the "squeezes," replicas of inscriptions made by pounding wet paper onto the stone surface and letting it dry, that would form one the expedition's primary occupations. Olmstead, Wrench, and Charles made their separate ways to Athens, whence they sailed together for Istanbul.

10 ABD Doları fiyatla almaya hak kazandığı, iki tur halinde devam eden açık artırma ihalesinde GÜNEY MAKİNA SANAYİ LTD. İlgi yazıda bahsi geçen diğer Mehmet ÖZBAY ya da Abdullah ÇATLI isminde bir şahsın adı geçen ihale ile herhangi bir ilgisi bulunmadığı, ayrıca gerek ihale öncesi gerekse de ihale safhasında adı geçen şahsın BOTAŞ Genel Müdürlüğü ile herhangi bir münasebeti veya teması da olmadığı, Susurluk’ta meydana gelen trafik kazası sonrasında adı geçen şahsın BOTAŞ’tan ihale aldığı yolunda bazı haberlerin birtakım basın organlarında yer alması üzerine Genel Müdürlüğümüzce adı geçen konuda ciddi tetkikler yapıldığı, bu incelemeler sonucunda Mehmet ÖZBAY isimli şahsın; BOTAŞ’da yapılan ihaleden 5-6 ay sonra sözkonusu BAYSA A.Ş. Firmasına Yönetim Kurulu üyesi olarak katıldığının öğrenildiği, ancak adı geçen Mehmet ÖZBAY’ın BAYSA A.Ş. Yukarıda geniş olarak tarif edilen petrol çamuru (Sludge) tahliye işlemlerinin BAYSA A.Ş. 5) adet tabanca, (2) adet susturucu, (281) adet muhtelif tabanca fişeği, (3) adet sahte kimlik belgesi, çok az miktarda kahverenkli toz madde ve naylon poşet parçasında toz bulaşığı madde bulunduğu, olaya başlangıçta Susurluk Cumhuriyet Başsavcılığınca el konulmuş olup, dosya bilahare İstanbul DGM.

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