Cornellians To Anatolia
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It was early afternoon on November 6th, 1907, before Charles found a villager who could show him the site of the inscribed statue. It was the last night of Ramadan, and on the next morning the villagers celebrated with their guests. The expedition beat the worst of the snows and was in the lowlands of northern Mesopotamia by December. As they made their way to the regional center, Diyarbakır, they heard that the city was in revolt: the local worthies had occupied the telegraph office to protest the depredations enacted by a local chieftain. The travellers were a day's march behind the imperial troops who had been sent in to quell the rebellion, If you have any type of questions concerning where and ways to utilize Eskort DiyarbakıR, you can call us at our internet site. and who frequently left the roadside inns in a deplorable state. Wrench supplemented his notes on the "first Babylonian dynasty" with a clutch of pressed flowers. Drawing of the early medieval Deyrulzafaran, "the saffron monastery," located outside of Mardin. As the expedition moved out of the Hittite heartlands, we begin to see in Wrench's fieldbooks the beginnings of a new interest in the medieval architecture of the Syriac-speaking Christian communities.
"The targeting of civilian communities by Azerbaijan is an encroachment on the rights of the civilian population, first of all against the right to life. Would it not be a fresh and pleasant change if Western governments finally stepped up and took concrete action to stop Azerbaijan’s murderous violence against the peaceful residents of Artsakh? A Turkish al-Qaeda cell operating in Azerbaijan was led by the head of a Turkish-Azeri business association and founder of controversial charity group the Foundation for Human Rights and Freedoms and Humanitarian Relief (IHH), which has links to Turkish intelligence agency MIT, a Nordic Monitor investigation has found. According to a review of court documents, Hüseyin Büyükfırat, former IHH representative for the Caucasus, had run the operations of the IHH under the pretense of charitable work while keeping in contact with a Turkish al-Qaeda group called Tahşiyeciler. Turkish law enforcement kept tabs on Büyükfırat and was wiretapping his phone when he spoke to indicted al-Qaeda group leader Mullah Muhammed (real name: Mehmet Doğan) about plans and funds transfers.
A response issued by the Embassy of Azerbaijan in Brussels in January, insisted that Armenian allegations were made "to delude the international community" and detract attention from "atrocities committed by the Armenian troops in the occupied territories of Azerbaijan, where no single Azerbaijani monument has been left undamaged". It also contained an implied historical claim on the Jugha cemetery stating that it was not Armenian but created by "Caucasian Albanians". The Azerbaijani allegations, which claim the destruction of hundreds of mosques, religious schools, cemeteries and museums in the Shusha, Yerevan, Zangazur and Icmiadzin districts of Armenia, have undoubtedly compounded the reluctance of international organisations to get involved in a situation described to The Art Newspaper by Guido Carducci, the head of Unesco’s International Standards Section, as "a political hot potato". According to Baroness Cox, even during the war, mosques in Armenia were generally protected by the Christian population, but with so many emotive claims and counter claims being made, and both sides accusing each other of rewriting history, non-partisan monitoring and verification of all alleged cultural crimes seems more important than ever.
The latter’s World Heritage Committee is scheduled to meetin June 2019 in Baku, where President Aliyev’s token preservation of a repurposed 19th-century Armenian church (the age of which "proves" that Armenian history inside Azerbaijan spans just a couple centuries) is a must-see "tolerance" attraction. UNESCO’s commendations of Azerbaijan have been particularly puzzling. In 2013, following Washington’s defunding of UNESCO, Azerbaijan donated $5 million to the cash-strapped organization. Praise for Azerbaijan’s "multiculturalism" and "tolerance" soon ensued. Even before Azerbaijan’s donations, UNESCO’s leaders had largely ignored the destruction in Nakhichevan, despite documentation submitted by the Parliamentary Group Switzerland-Armenia and Research on Armenian Architecture. Moreover, following his 2009 retirement, UNESCO director-general Kōichirō Matsuura joined Azerbaijan’s state-managed "Baku International Multiculturalism Centre" as a trustee, while his successor Irina Bokova frequented Baku for President Aliyev’s "World Forum on Intercultural Dialogue." Allegations of foul play lack hard evidence, however, perhaps except for The Guardian’s September 4, 2017 report "UK at centre of secret $3bn Azerbaijani money laundering and lobbying scheme." This investigative article by Luke Harding, Caelainn Barr, and Dina Nagapetyants cited questionable payments to Bokova’s husband.
But their courageous story has been lost to Cornell history - until now. Blizzards, bad roads, an "unsettled" country: the challenges facing the three Cornellians who sailed from New York for the eastern Mediterranean in 1907 were legion. But their fourteen months' campaign in the Ottoman Empire nevertheless resulted in photographs, pottery, and copies of numerous Hittite inscriptions, many newly discovered or previously thought to be illegible. It took three years before their study of those inscriptions appeared, and while its title page conveyed its academic interest, it tells us nothing of the passion and commitment that made it possible. The story of the men behind the study and their adventures abroad has been lost to Cornell history-until now. The organizer, John Robert Sitlington Sterrett, spent the late 1800s traveling from one end of Anatolia to the other, where he established a reputation as an expert on Greek inscriptions. In 1901 he became Professor of Greek at Cornell, where he instilled his own love of travel in his most promising students.
"The targeting of civilian communities by Azerbaijan is an encroachment on the rights of the civilian population, first of all against the right to life. Would it not be a fresh and pleasant change if Western governments finally stepped up and took concrete action to stop Azerbaijan’s murderous violence against the peaceful residents of Artsakh? A Turkish al-Qaeda cell operating in Azerbaijan was led by the head of a Turkish-Azeri business association and founder of controversial charity group the Foundation for Human Rights and Freedoms and Humanitarian Relief (IHH), which has links to Turkish intelligence agency MIT, a Nordic Monitor investigation has found. According to a review of court documents, Hüseyin Büyükfırat, former IHH representative for the Caucasus, had run the operations of the IHH under the pretense of charitable work while keeping in contact with a Turkish al-Qaeda group called Tahşiyeciler. Turkish law enforcement kept tabs on Büyükfırat and was wiretapping his phone when he spoke to indicted al-Qaeda group leader Mullah Muhammed (real name: Mehmet Doğan) about plans and funds transfers.
A response issued by the Embassy of Azerbaijan in Brussels in January, insisted that Armenian allegations were made "to delude the international community" and detract attention from "atrocities committed by the Armenian troops in the occupied territories of Azerbaijan, where no single Azerbaijani monument has been left undamaged". It also contained an implied historical claim on the Jugha cemetery stating that it was not Armenian but created by "Caucasian Albanians". The Azerbaijani allegations, which claim the destruction of hundreds of mosques, religious schools, cemeteries and museums in the Shusha, Yerevan, Zangazur and Icmiadzin districts of Armenia, have undoubtedly compounded the reluctance of international organisations to get involved in a situation described to The Art Newspaper by Guido Carducci, the head of Unesco’s International Standards Section, as "a political hot potato". According to Baroness Cox, even during the war, mosques in Armenia were generally protected by the Christian population, but with so many emotive claims and counter claims being made, and both sides accusing each other of rewriting history, non-partisan monitoring and verification of all alleged cultural crimes seems more important than ever.
The latter’s World Heritage Committee is scheduled to meetin June 2019 in Baku, where President Aliyev’s token preservation of a repurposed 19th-century Armenian church (the age of which "proves" that Armenian history inside Azerbaijan spans just a couple centuries) is a must-see "tolerance" attraction. UNESCO’s commendations of Azerbaijan have been particularly puzzling. In 2013, following Washington’s defunding of UNESCO, Azerbaijan donated $5 million to the cash-strapped organization. Praise for Azerbaijan’s "multiculturalism" and "tolerance" soon ensued. Even before Azerbaijan’s donations, UNESCO’s leaders had largely ignored the destruction in Nakhichevan, despite documentation submitted by the Parliamentary Group Switzerland-Armenia and Research on Armenian Architecture. Moreover, following his 2009 retirement, UNESCO director-general Kōichirō Matsuura joined Azerbaijan’s state-managed "Baku International Multiculturalism Centre" as a trustee, while his successor Irina Bokova frequented Baku for President Aliyev’s "World Forum on Intercultural Dialogue." Allegations of foul play lack hard evidence, however, perhaps except for The Guardian’s September 4, 2017 report "UK at centre of secret $3bn Azerbaijani money laundering and lobbying scheme." This investigative article by Luke Harding, Caelainn Barr, and Dina Nagapetyants cited questionable payments to Bokova’s husband.
But their courageous story has been lost to Cornell history - until now. Blizzards, bad roads, an "unsettled" country: the challenges facing the three Cornellians who sailed from New York for the eastern Mediterranean in 1907 were legion. But their fourteen months' campaign in the Ottoman Empire nevertheless resulted in photographs, pottery, and copies of numerous Hittite inscriptions, many newly discovered or previously thought to be illegible. It took three years before their study of those inscriptions appeared, and while its title page conveyed its academic interest, it tells us nothing of the passion and commitment that made it possible. The story of the men behind the study and their adventures abroad has been lost to Cornell history-until now. The organizer, John Robert Sitlington Sterrett, spent the late 1800s traveling from one end of Anatolia to the other, where he established a reputation as an expert on Greek inscriptions. In 1901 he became Professor of Greek at Cornell, where he instilled his own love of travel in his most promising students.
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