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But their courageous story has been lost to Cornell history - until now. Blizzards, bad roads, an "unsettled" country: the challenges facing the three Cornellians who sailed from New York for the eastern Mediterranean in 1907 were legion. But their fourteen months' campaign in the Ottoman Empire nevertheless resulted in photographs, pottery, and copies of numerous Hittite inscriptions, many newly discovered or previously thought to be illegible. It took three years before their study of those inscriptions appeared, and while its title page conveyed its academic interest, it tells us nothing of the passion and commitment that made it possible. The story of the men behind the study and their adventures abroad has been lost to Cornell history-until now. The organizer, John Robert Sitlington Sterrett, spent the late 1800s traveling from one end of Anatolia to the other, where he established a reputation as an expert on Greek inscriptions. In 1901 he became Professor of Greek at Cornell, where he instilled his own love of travel in his most promising students.
But their courageous story has been lost to Cornell history - until now. Blizzards, bad roads, an "unsettled" country: the challenges facing the three Cornellians who sailed from New York for the eastern Mediterranean in 1907 were legion. But their fourteen months' campaign in the Ottoman Empire nevertheless resulted in photographs, pottery, and copies of numerous Hittite inscriptions, many newly discovered or previously thought to be illegible. It took three years before their study of those inscriptions appeared, and while its title page conveyed its academic interest, it tells us nothing of the passion and commitment that made it possible. The story of the men behind the study and their adventures abroad has been lost to Cornell history-until now. The organizer, John Robert Sitlington Sterrett, spent the late 1800s traveling from one end of Anatolia to the other, where he established a reputation as an expert on Greek inscriptions. In 1901 he became Professor of Greek at Cornell, where he instilled his own love of travel in his most promising students.
BAYSA A.Ş. firmasınca teklif edilen 10 Dolar/Ton fiyatın adı geçen tarihlerde sözkonusu atık maddeye verilen en yüksek fiyat ve BOTAŞ için en uygun teklif olduğu hususları gözönüne alınarak 09.03.1995 tarihinde BAYSA A.Ş. Sludge (Petrol Çamuru) satış sözleşmesi imzalandığı, yapılan sözleşmede her türlü gümrük işlemleri, vergiler ve gerekebilecek her türlü yasal yükümlülüklerin anılan firmaca yerine getirileceğinin hükme bağlandığı, yapılan bu işlemin akabinde, daha önce çok düşük fiyat teklifleri veren GÜNEY MAKİNA SANAYİ ve ABAK isimli firmaların anılan atık madde için daha yüksek fiyatlar verebileceklerini BOTAŞ’a yazılı olarak bildirdikleri, bu gelişmeler üzerine BOTAŞ Genel Müdürlüğünün hem sözkonusu atık maddeden daha fazla gelir elde etmek hem de sağlıklı bir rekabet ortamı oluşturmak gayesiyle, BAYSA A.Ş. Sludge satış sözleşmesini iptal ettiği, bu işlemlerin ardından Genel Müdürlüğün 29.03.1995 tarih ve 387 sayılı OLUR’u ile kurum üst düzey yetkililerinden oluşan 7 kişilik bir açık artırma ihale komisyonu oluşturulduğu, kurulan bu komisyonun sözkonusu atık maddeyi o tarihe kadar almaya talip olan her üç firmayı da 29.3.1995 tarihli yazısıyla yapılacak açık artırma ihalesine davet ettiği, diyarbakır escort 04.04.1995 tarihinde BOTAŞ Genel Müdürlüğünde yapılan açık arttırma ihalesi sonucunda BAYSA A.Ş.
To the President of the Republic of Azerbaijan - Mr. Recently it became known to me that in my native village of Aylis large-scale work is underway for the eradication of Armenian churches and cemeteries. This act of vandalism is being perpetrated through the involvement of armed forces and employment of anti-tank mines. I bring to your attention my deepest concern regarding the fact that such senseless action will be perceived by the world community as manifestation of disrespect for religious and moral values, and I express my hope that urgent measures will be undertaken on your part for ending this evil vandalism. Following Ilham Aliyev’s persecution of the famed author in light of the public release of Stone Dreams, independent Russian journalist Shura Burtin interviewed Akram Aylisli in 2013 in Baku. Awed by Aylisli’s nostalgia for his birthplace, the Russian journalist traveled to Nakhichevan to see the area with his own eyes. Outside observers have typically interpreted the Aliyev regime’s erasure of Nakhichevan’s Armenian Christian heritage solely as a vengeful legacy of the bloody Nagorno-Karabakh war, but Armenian scholars and Azerbaijani dissidents have several additional theories of their own.
Nevsky’s Armenian masons are not acknowledged by the Azerbaijani authorities since, according to their preferred history, Armenians did not exist in Nakhichevan. It is not just Armenians who have been affected by Azerbaijan’s government-sanctioned destruction in Nakhichevan. Affirming Nakhichevan’s Armenian roots is dangerous for Azerbaijanis as well, no matter how prominent. In 2013, President Aliyev was furious at Azerbaijan’s prolific "People’s Writer" - Akram Aylisli - for publishing a novel about Armenian suffering and antiquity. Set during the Soviet twilight, the protagonist of Stone Dreams is an Azerbaijani intellectual from Agulis (known today as Aylis), an ancient Armenian town in Nakhichevan that its worldly Armenian merchants had modernized into a "Little Paris," well before Ottoman Turks - aided by Azerbaijani opportunists - massacred its Armenian community in 1919. The novel’s protagonist constantly grapples with memories of this place, including eight of the town’s 12 medieval churches that had survived until the 1990s, even after falling into coma while protecting a victim of anti-Armenian pogroms in Azerbaijan’s capital Baku.
But their courageous story has been lost to Cornell history - until now. Blizzards, bad roads, an "unsettled" country: the challenges facing the three Cornellians who sailed from New York for the eastern Mediterranean in 1907 were legion. But their fourteen months' campaign in the Ottoman Empire nevertheless resulted in photographs, pottery, and copies of numerous Hittite inscriptions, many newly discovered or previously thought to be illegible. It took three years before their study of those inscriptions appeared, and while its title page conveyed its academic interest, it tells us nothing of the passion and commitment that made it possible. The story of the men behind the study and their adventures abroad has been lost to Cornell history-until now. The organizer, John Robert Sitlington Sterrett, spent the late 1800s traveling from one end of Anatolia to the other, where he established a reputation as an expert on Greek inscriptions. In 1901 he became Professor of Greek at Cornell, where he instilled his own love of travel in his most promising students.
BAYSA A.Ş. firmasınca teklif edilen 10 Dolar/Ton fiyatın adı geçen tarihlerde sözkonusu atık maddeye verilen en yüksek fiyat ve BOTAŞ için en uygun teklif olduğu hususları gözönüne alınarak 09.03.1995 tarihinde BAYSA A.Ş. Sludge (Petrol Çamuru) satış sözleşmesi imzalandığı, yapılan sözleşmede her türlü gümrük işlemleri, vergiler ve gerekebilecek her türlü yasal yükümlülüklerin anılan firmaca yerine getirileceğinin hükme bağlandığı, yapılan bu işlemin akabinde, daha önce çok düşük fiyat teklifleri veren GÜNEY MAKİNA SANAYİ ve ABAK isimli firmaların anılan atık madde için daha yüksek fiyatlar verebileceklerini BOTAŞ’a yazılı olarak bildirdikleri, bu gelişmeler üzerine BOTAŞ Genel Müdürlüğünün hem sözkonusu atık maddeden daha fazla gelir elde etmek hem de sağlıklı bir rekabet ortamı oluşturmak gayesiyle, BAYSA A.Ş. Sludge satış sözleşmesini iptal ettiği, bu işlemlerin ardından Genel Müdürlüğün 29.03.1995 tarih ve 387 sayılı OLUR’u ile kurum üst düzey yetkililerinden oluşan 7 kişilik bir açık artırma ihale komisyonu oluşturulduğu, kurulan bu komisyonun sözkonusu atık maddeyi o tarihe kadar almaya talip olan her üç firmayı da 29.3.1995 tarihli yazısıyla yapılacak açık artırma ihalesine davet ettiği, diyarbakır escort 04.04.1995 tarihinde BOTAŞ Genel Müdürlüğünde yapılan açık arttırma ihalesi sonucunda BAYSA A.Ş.
To the President of the Republic of Azerbaijan - Mr. Recently it became known to me that in my native village of Aylis large-scale work is underway for the eradication of Armenian churches and cemeteries. This act of vandalism is being perpetrated through the involvement of armed forces and employment of anti-tank mines. I bring to your attention my deepest concern regarding the fact that such senseless action will be perceived by the world community as manifestation of disrespect for religious and moral values, and I express my hope that urgent measures will be undertaken on your part for ending this evil vandalism. Following Ilham Aliyev’s persecution of the famed author in light of the public release of Stone Dreams, independent Russian journalist Shura Burtin interviewed Akram Aylisli in 2013 in Baku. Awed by Aylisli’s nostalgia for his birthplace, the Russian journalist traveled to Nakhichevan to see the area with his own eyes. Outside observers have typically interpreted the Aliyev regime’s erasure of Nakhichevan’s Armenian Christian heritage solely as a vengeful legacy of the bloody Nagorno-Karabakh war, but Armenian scholars and Azerbaijani dissidents have several additional theories of their own.
Nevsky’s Armenian masons are not acknowledged by the Azerbaijani authorities since, according to their preferred history, Armenians did not exist in Nakhichevan. It is not just Armenians who have been affected by Azerbaijan’s government-sanctioned destruction in Nakhichevan. Affirming Nakhichevan’s Armenian roots is dangerous for Azerbaijanis as well, no matter how prominent. In 2013, President Aliyev was furious at Azerbaijan’s prolific "People’s Writer" - Akram Aylisli - for publishing a novel about Armenian suffering and antiquity. Set during the Soviet twilight, the protagonist of Stone Dreams is an Azerbaijani intellectual from Agulis (known today as Aylis), an ancient Armenian town in Nakhichevan that its worldly Armenian merchants had modernized into a "Little Paris," well before Ottoman Turks - aided by Azerbaijani opportunists - massacred its Armenian community in 1919. The novel’s protagonist constantly grapples with memories of this place, including eight of the town’s 12 medieval churches that had survived until the 1990s, even after falling into coma while protecting a victim of anti-Armenian pogroms in Azerbaijan’s capital Baku.
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