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In a recent interview with the authors, Ayvazyan recalled that Comrade Heydar Aliyev told him in Russian, "Never again do such things, there are no Armenian-Shmarmenian things here! " Four years later, Comrade Aliyev would become Soviet Azerbaijan’s leader and then, in 1993, president of independent Azerbaijan. "Who knew," Ayvazyan tells Hyperallergic, "that the man who told me not to photograph churches would 30 years later launch their annihilation." Ayvazyan became increasingly cautious. For example, when it came to surveying the interior of Nakhichevan’s preeminent cathedral in the town of Agulis in September 1972, he asked an elderly local matriarch, Marus, to escort him to a potentially hostile encounter. If you have any queries about wherever and also the way to make use of eskort diyarbakır, it is possible to e mail us at our web site. As the last Armenian resident of a nearby village, she knew how to speak softly with the Azerbaijani community of Agulis. There, Marus convinced locals to unlock the sealed Saint Thomas cathedral, which tradition states was founded as a chapel by Bartholomew the Apostle.

Each new argument of the anti-Armenian revisionism, writes Schnirelmann, "inflamed the imagination of the Azerbaijani authors." In 1975, for instance, a Soviet Azerbaijani construction project demolished the ancient Holy Trinity church, the site of Arab invaders’ mass burning of Armenian noblemen in 705 CE. At the time of the demolition, Azerbaijani historian Ziya Bunyadov downplayed the destruction. Wrecking the church was insignificant since the "real" Holy Trinity, Bunyadov abruptly claimed, was located outside Azerbaijan. A decade later, as the Soviet Union was crumbling, Azerbaijani historians claimed that the churches and cross-stones of Nakhichevan were not the work of medieval Armenians but that of long-gone "Caucasian Albanians," whom many Azerbaijanis consider to be ancestors, even though the extinct nation’s geographic distribution never included Nakhichevan. But, after the region’s last remaining traces of Christianity were expunged in 2005-2006, the Azerbaijani authorities abandoned discussions of "Caucasian Albanians," and began promoting Nakhichevan as the bedrock of an "ancient and medieval Turkish-Islamic culture," without reference to its deep Christian past.

Leaving Azerbaijan was necessary, Nagorno-Karabakh’s majority-Armenian population claimed, to preserve the region’s indigenous Christian past and to avoid the fate of Nakhichevan’s vanished Armenians. Amid Soviet leader Mikhail Gorbachev’s glasnost and perestroika, Nagorno-Karabakh became a war zone. Since the 1994 ceasefire among newly-independent Armenia, Azerbaijan, and Nagorno-Karabakh, mutual accusations of vandalism and revisionism have been rampant. Azerbaijan’s president proteststhat "all of our mosques in occupied Azerbaijani lands have been destroyed." A visitor to Armenia-backed Nagorno-Karabakh (also called Artsakh in Armenian) would observe otherwise: there are mosques, albeit nonoperational, including one in the devastated "buffer zone" ghost town Agdam. Yet a tourist in Nakhichevan, which was not a war zone, would encounter neither Armenian heritage sites nor public acknowledgment of the region’s far-reaching Armenian roots, including the medieval global trade networks launched by Djulfa’s innovative merchants. These merchants’ legacies, documented in Sebouh Aslanian’s From the Indian Ocean to the Mediterranean, include the legendary treasures of the "Adventure Prize" ship pirated in 1698 by celebrated outlaw Captain Kidd.

To help Azerbaijan during its war against Armenians, Turkey engaged in large-scale recruitment and transfer of Syrian mercenaries to Azerbaijan. The Azeri government has not been brought to account for the war crimes and crimes against humanity it committed during the 2020 war, such as intentionally attacking civilians, murder, torture, taking of hostages, and extensive destruction of property. For instance, two Azeri air raids severely damaged the Ghazanchetsots Cathedral in Shushi, also known as the Holy Savior Cathedral, on October 8. According to official data, shelling, rockets, and airstrikes by the Azerbaijani armed forces damaged at least 71 schools and 14 kindergartens in Artsakh. More than a year after the signing of the ceasefire agreement and the suspension of the war, Azerbaijan continues its aggression and threats against the indigenous Armenians of Artsakh and Armenia. According to journalist Anush Ghavalyan, who is based in Artsakh’s capital Stepanakert, Azerbaijani armed forces are terrorizing residents of certain villages in the territory.

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