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Much of their time in the Ottoman capital was spent purchasing provisions and hiring porters. The trip's employees would do much more than carry the baggage. Solomon, an Armenian from Ankara, had a knack for quizzing villagers regarding the location of remote monuments. While preparing for the journey, the group made smaller trips in western Anatolia. At Binbirkilise, a Byzantine site on the Konya plain, they visited the veteran English researchers Gertrude Bell and William Ramsay. Like Bell, whose Byzantine interests set her at the vanguard of European scholarship, the Cornell researchers were less interested in ancient Greece and Rome than in what came before and after. Their particular focus was on the Hittites and the other peoples who ruled central Anatolia long before the rise of the Hellenistic kingdoms. When the expedition set off in mid-July, their starting point was not one of the classical cities of the coast, but a remote village in the heartland of the Phrygian kings.

• On March 7, Azerbaijani forces opened fire on Armenian soldiers in several spots along the buffer zones, which resulted in the death of at least one Armenian soldier. • On March 4, Azerbaijani armed forces opened fire at the village of Norshen. They intimidated civilians by threatening the use of force and called on them in Armenian to leave their homes. • On February 26, Armenian schoolchildren filmed a video of Azerbaijani armed forces threatening them and demanding they leave the village of Khramort in the Askeran region. • On February 18, Azerbaijani armed forces violated the ceasefire and opened fire at the residential houses of the village of Taghavard in the Martuni region. • On February 11, Azerbaijani armed forces fired in the direction of the residential homes in the villages of Karmir Shuka and Taghavard in the Martuni region. Three children and a woman were inside their house at the time woke up to the shooting.

According to Netherlands-based independent Azerbaijani historian and prominent human rights defender Arif Yunus, who was previously jailed in Azerbaijan on what Amnesty International considers trumped-up charges of "treason," the Azerbaijani president’s anti-Armenian posture is inflated jingoism aimed at cementing his regime. "After replacing his father in 2003 as president," Yunus told us, "Ilham Aliyev upgraded Armenophobia to the levels of fascist Germany’s anti-Semitism." The final purge of Nakhichevan’s medieval Armenian monuments, according to Yunus, was conceived by Ilham Aliyev to boost his nationalist credentials, while Vasif Talibov happily complied to remain in charge. While some Azerbaijanis have embraced their government’s vandalism as either righteous revenge or a national security measure against potential Armenian territorial claims, other Azerbaijanis - in addition to the humanist author Akram Aylisli - have mourned the destruction. According to an Azerbaijani historian, who requested anonymity, many among modern Nakhichevan’s almost half-million population (virtually all of whom are Muslim), are devastated by the recent disappearance of the area’s Christian heritage.

Tutkulu ve özel bir deneyim arıyorsanız, bu adreste yanlış gidemezsiniz. Çabalarınızda size yardımcı olmak için buradayız. Sizi mutlu etmek ve hayallerinizdeki zamanı yaşatmak için buradayım. Sizi tanımak ve unutulmaz anları sizinle paylaşmak için sabırsızlanıyorum. Sizden haber almak ve randevu almak için sabırsızlanıyoruz. Birlikte harika bir deneyim yaşayacağımıza eminim. Hayatımın büyük bir bölümünü spora ve sağlıklı bir yaşam tarzına adadım. Sonuç olarak, vücudum sadece çekici değil, aynı zamanda sağlıklı ve enerjik. Spor ve formda kalmak benim için bir tutku ve bu enerjiyi sizinle paylaşmak için sabırsızlanıyorum. Diyarbakır’ın tarihi ve kültürel zenginliklerine ilgi duyuyorum. Birlikte bu güzel şehrin sokaklarında dolaşabilir, yöresel lezzetler yiyebilir ve romantik anlar yaşayabiliriz. Sizinle geçireceğimiz her anın doyurucu olmasını sağlayacağız. Sizinle geçirilen zamanın sadece fiziksel bir deneyimden daha fazlası olduğunu fark edeceksiniz. Duygusal bir bağ kurmak, samimiyeti paylaşmak ve birbirimize tatlı sırlar anlatmak benim için çok önemli. Sıcak sohbetler, gülümsemeler ve samimiyet bağımızın bir ayrıcalığıdır. Mahremiyete önem veririm ve aynı zamanda güvenliğe de çok dikkat ederim.

Armenian researcher Samvel Karapetyan, whose diligent documentation of remote medieval Armenian monuments in Nagorno-Karabakh has been dubbed "constructive ultra-nationalism," sees Azerbaijan’s destruction of Armenian monuments as an effort to neutralize Armenian "historical rights" or antiquity-derived political legitimacy in the region. Other Armenian scholars perceive Azerbaijan’s anti-Armenian destruction as part of a larger agenda of realizing a vision of pan-Turkism: an ethnically homogenous Turkic polity comprising Turkey, Azerbaijan, and their ethnolinguistic brethren across Eurasia. Perceiving parallels between the obliteration in Nakhichevan and the destruction of material heritage during the Armenian Genocide in Turkey is not without merit. The pre-WWI count of active Ottoman Armenian churches and monasteries, according to the Armenian Patriarchate of Constantinople, was 2,538 and 451, respectively; nearly all have since been destroyed or repurposed. As French journalists Laure Marchand and Guillaume Perrier explain in Turkey and the Armenian Ghost, "Since the Armenians’ religious heritage was the strongest expression of their ancestral roots, it became a prime target for their oppressors." In absolute numbers, Turkey’s wipeout of Armenian cultural heritage dwarfs Azerbaijan’s recent vandalism in Nakhichevan.

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