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Yet remote restoration of Nakhichevan’s lost Armenian monuments or alternative measures of accountability fall short of unanimous approval. "The ultimate hope for in-situ reconstruction is reconciliation," explains Brian Daniels, the University of Pennsylvania’s Cultural Heritage Center director. Daniels, who has testified before the US Congress about issues of cultural destruction, notes that expert conservation efforts must begin with at least some material remains, however small. Today, the scholar Argam Ayvazyan - like all those of Armenian ethnicity and background - is banned by Azerbaijan’s government from visiting his native Nakhichevan. Lamenting the loss of the monuments he so lovingly documented for decades, he decries the world’s silence. LONDON. A delegation of European members of Parliament was last month refused access to Djulfa, in the Nakhichevan region of Azerbaijan, to investigate reports that an ancient Armenian Christian cemetery has been destroyed by Azerbaijani soldiers. The delegation of ten MEPs from the commission on EU-Armenia parliamentary co-operation travelled to Armenia on 17 April following a resolution passed by the EP’s conference of presidents on 6 April.

It was early afternoon on November 6th, 1907, before Charles found a villager who could show him the site of the inscribed statue. It was the last night of Ramadan, and on the next morning the villagers celebrated with their guests. The expedition beat the worst of the snows and was in the lowlands of northern Mesopotamia by December. As they made their way to the regional center, Diyarbakır, they heard that the city was in revolt: the local worthies had occupied the telegraph office to protest the depredations enacted by a local chieftain. The travellers were a day's march behind the imperial troops who had been sent in to quell the rebellion, and who frequently left the roadside inns in a deplorable state. Wrench supplemented his notes on the "first Babylonian dynasty" with a clutch of pressed flowers. Drawing of the early medieval Deyrulzafaran, "the saffron monastery," located outside of Mardin. As the expedition moved out of the Hittite heartlands, we begin to see in Wrench's fieldbooks the beginnings of a new interest in the medieval architecture of the Syriac-speaking Christian communities.

Beraat ettik, bu sahte belgeyi Ali KAYA ve JİTEM’deki Yüzbaşı Ali Osman CELASUN ve Metin (K) Binbaşı Cemal TEMİZÖZ ile o dönemin DGM Başsavcısı Nihat ÇAKAR’ın direktifleri ile bizi sindirmek için böyle bir sahteciliğe başvurdular. Bunu 7. Kolordu Komutanlığından çıkmış gibi gösterdiler. Ne hazindir ki 7. Kolordu Komutanlığı da bunlara uydu. Kıdemli Albay Reha ŞATANA ile Albay Erkan TAVŞANLI o dönemde Kolordu Komutanı namına DGM Cumhuriyet Savcılığına sahte belge ile ilgili yazılar yazdılar. O dönemin Kolordu Komutanı da Yaşar BÜYÜKANIT’tı bu yazılara onay verdi. Askerî bir teamül olarak hiçbir asker üstü namına ondan habersiz bir işlem yapamaz. Dediğim gibi bu belgelerinde sahte olduğu ortaya çıktı. Diyarbakır 4 Nolu DGM tarafından araştırma yapıldı. Kulp Jandarma Komutanlığı’nın mahkemeye verdiği cevabî yazıda bizim yargılamamıza konu sahte belgenin teröristlerden ele geçmediğini beyan ettiler. Yine belgenin sahte olduğu İkinci İç Güvenlik Tabur Komutanlığı tarafından mahkeme başkanlığına iletildi. Mahkemede bunlara dayanarak araştırma neticesinde beraatimize karar verdi. Başsavcı Nihat ÇAKAR kararı temyiz etti, ancak Yargıtay onayladı. Buradan gelmek istediğim husus Doğu ve Güneydoğu Anadolu Bölgesi’nde terörle mücadele adı altında birileri rant temin ve terörü gündemde tutmak, huzursuzluk çıkarmak amacıyla Ali KAYA’nın en son yaptığı eylemler yapılmak isteniyor.

Nevsky’s Armenian masons are not acknowledged by the Azerbaijani authorities since, according to their preferred history, Armenians did not exist in Nakhichevan. It is not just Armenians who have been affected by Azerbaijan’s government-sanctioned destruction in Nakhichevan. Affirming Nakhichevan’s Armenian roots is dangerous for Azerbaijanis as well, no matter how prominent. In 2013, President Aliyev was furious at Azerbaijan’s prolific "People’s Writer" - Akram Aylisli - for publishing a novel about Armenian suffering and antiquity. Set during the Soviet twilight, If you enjoyed this information and you would like to obtain additional facts pertaining to escort diyarbakır kindly go to our page. the protagonist of Stone Dreams is an Azerbaijani intellectual from Agulis (known today as Aylis), an ancient Armenian town in Nakhichevan that its worldly Armenian merchants had modernized into a "Little Paris," well before Ottoman Turks - aided by Azerbaijani opportunists - massacred its Armenian community in 1919. The novel’s protagonist constantly grapples with memories of this place, including eight of the town’s 12 medieval churches that had survived until the 1990s, even after falling into coma while protecting a victim of anti-Armenian pogroms in Azerbaijan’s capital Baku.